A Prayer for All

You can Release humanity for jail. Every person I reboot changes, their torus filed awakens and begins to pulsate again with the energy of the all and the everything. Trauma, illness, fear, numbness, abuse, violence, destruction, can be reset to peace, health, cure, some take more sessions than other depending on the levels it has been imbedded. Like front line war…can be.

I heal people and release them from the nutrient depleted jail of the sick and die’ing body into vitality, youth, joy.

I heal then by rebooting them, correcting the dis-ease that has taken hold of their minds, emotions, body, and spirit, returning them far beyond before they came here.

We just accept so much and give up on ourselves.

I keep releasing them as the come, with love, compassion, hope, belief in what my abilities are, the gifts I have from my star family to raise the dead if necessary….

Illness, disease, emotional disorders,  mental chemistry, abuse…Those are the real jails that people, humans need to be released from. Once they begin to be released, then they have the potential to make a difference and they can cope with anything, even be in love and grace while the worst is facing them. That is the real deal and real release of such jails…

I ask the Creator now, the creator of all things. I call in all the Grandmothers and Grandfathers from all directions. I call forth the power of Creation. I ask that all who read this be released from their deepest prison, jail now!

I ask for self-righteousness to leave those that have it, now!

I ask that humanity is returned together to the All, All my relations and begin to learn what co-creation means with the all, with ourselves and all living beings on the mother earth and in her, now!

We are freed Now! You are freed Now! The Mother is Freed NOW! All beings in her and on her are Freed now! The water is Freed Now! The soil is Freed Now! The air Is Freed Now!

We no longer need the expression, the release of the jail by the beautiful yellow stone volcano, Let her lay in peace, she is freed from the releasing of humanity from the jail, I will take this task on, in a good way, NOW!

I ask Creator, the creator of everything that all this be done in a good way, on the good path, on the good red road, that I follow for the good of all my relations.

AND SO IT IS NOW!

Bridgette Lyn Dolgoff

Shamanism Services

Shamanism encompasses the belief that shamans are intermediaries or messengers between the humans and the spirit worlds. Shamans are said to treat ailments/illness by mending the soul. Alleviating traumas affecting the soul/spirit restores the physical body of the individual to balance and wholeness. The shaman also enters supernatural realms or dimensions to obtain solutions to problems afflicting the community. Shamans may visit other worlds/dimensions to bring guidance to the misguided souls and to ameliorate illnesses of the human soul caused by the foreign elements. The shaman operates primarily within the spiritual world, which in turn affects the human world. The restoration of balance results in the elimination of the ailment. Shamanism is based on the premise that the visible world is pervaded by invisible forces or spirits which affect the lives of the living.

Shamanism Services

Ministry Of Consciousness Nevada offers shamanism based Multidimensional Healing Sessions (people, animals & land), Consulting, Ceremonies, Products, Classes long distant and in person.

Shamanism Medical Sessions

Ministry Of Consciousness Ceremonial Offerings

Shamanism Consulting ~ Coaching Business ~ Personal

Shamanism Products

Shamanic Earth Solutions

ministryofconsciousnessnevada@gmail.com or 775.624.7862

Shamanic Services

Shamanism is a range of traditional beliefs and practices that involve the ability to diagnose, cure, and sometimes cause suffering because of a special relationship with, or control over, spirits. This tradition has existed all over the world since prehistoric times. Shamanism is based on the premise that the visible world is pervaded by invisible forces or spirits that affect the lives of the living. In contrast to animism and anatamism, which any and usually all members of a society practice, shamanism requires specialized knowledge or abilities. Shamans are not, however, organized into full-time ritual or spiritual associations, as are priests in shamanic religions a medicine is some magical object or ceremony, such as medicine bag, that is used to control and direct the supernatural forces. The term medicine also refers to the magical potential of the object or ceremony which is used for these purposes. Among North American Indians, a medicine man or medicine woman is someone who professes to have skills at manipulating supernatural forces and uses these skills to cure sickness, drive away evil spirits, and regulate the weather.

Shamanic Services

Ministry Of Consciousness Nevada offers shamanism based Multidimensional Healing Sessions (people, animals & land), Consulting, Ceremonies, Products, Classes long distant and in person.

Shamanism Medical Sessions

Ministry Of Consciousness Ceremonial Offerings

Shamanism Consulting ~ Coaching Business ~ Personal

Shamanism Products

Shamanic Earth Solutions

 

ministryofconsciousnessnevada@gmail.com or 775.624.7862

Shaman Services

“We need to remember that we are each of us indigenous to Earth, even though some of have fallen into a profound amnesia about that reality. Shamanism is a world wide practice and we each are the descended from the ancient peoples who practiced it in some form. The impulse behind shamanism is the universal and ultimately, we are the people (including non humans),  and healing and growth that comes from a path of Spirit is the birth of each of us. The shaman is an archetypal presence in our culture coding and our DNA. You might even say that when we are taking of the welfare of the planet and the unborn, it is our responsibility to find our way back to the path and to live it, not just talk about it. Understanding what the shaman is historically and what the emerging shamanic personality consists of  may be profoundly helpful to our understanding of what is required of us in a time when the very future of Earth is at stake.”

Lauren de Boar

Shaman Services

Ministry Of Consciousness Nevada offers shamanism based Multidimensional Healing Sessions (people, animals & land), Consulting, Ceremonies, Products, Classes long distant and in person.

Shamanism Medical Sessions

Ministry Of Consciousness Ceremonial Offerings

Shamanism Consulting ~ Coaching Business ~ Personal

Shamanism Products

Shamanic Earth Solutions

ministryofconsciousnessnevada@gmail.com or 775.624.7862

 

 

Medical Shamanism Class Reno, Nevada

For Health and Healing Yourself

Medical Shamanism Class is a class that gives simple tools and practices to cure ourselves. Every month for an hour and half we will have a sacred power space to participate in practices with each other. This class covers basic principles, ideas and practices in Shamanism for generating power which leads to health.

These practices are for reclaiming lost energy or power, generating new energy or power, cleaning and clearing up any leaks, bringing “taken” or “given” away back to ourselves. Basics will include: witnessing for ourselves and others, recapitulation how to, tensegrity or shamans passes and forms (movement) which cleans and generates energy/power back into the luminous sphere and some short journeys to into the mystery.

A series of practices including shaman passes, simple elemental practices or dreaming tools will be given at during each class. The student may use them for the following month as home work. It all begins with our lost emotional body, finding it and building a bridge to bring it closer to our physical form. You can be more energetic, have increased vitality and live longer.

This class is the 4th Sunday of every month starting April 23, 2017 and runs through August 27, 2017 @ Idlewild Park Reno, Nevada 89509 from 3 pm to 5 pm. $25 drop in per person. Comfy clothes and a yoga mat.

For more information contact Bridgette 775.624.7862 or ministryofconsciounessnevada.org

Fall 2016 long distance Multidimensional Healing Special

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“I cured with the power that came through me. Of course, it was not I who cured, it was the power from the Outer World, the visions and the ceremonies had only made me like a hole through which the power could come to the two-leggeds.”

Black Elk

October 2016 ~ December 2016 Online Special

Health & Nutritional Consulting, Energy Healing & Readings

Life & Business Coaching

and More……

Online sessions usually run $125; with Fall Special individual sessions are discounted at $100 or you can get a package of three sessions for $230 until end of December 2016. All Fall Special Sessions done by appointment on Skype video call. These sessions can make great gifts for the holiday session, birthdays, and anniversaries or for condolences. All sessions are based from a multidimensional perspective.

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Bridgette Lyn Dolgoff has had a private practice in Energy & Structural Medicine for over 25 years working on humans and animals. Her shamanism work takes her into the 64 dimensional layers accessing information and healing energies. Bridgette specializes in her own formats, structures, practices in Shamanism utilizing Fire & Snake Medicine and Transmutation as well as structural medicine. Her Shamanism work also involves Earth healing, energy grid adjustments, ceremonies, working with communities through educating and reversing our programmed thinking about the world we live in. Bridgette is also a sustainable Biodynamic farmer educating about our spiritual return back to Earth. She brings insights on how to work with the medicine of earth in systems of recovery and restoration for the health of our bodies, soil, water, air, plants life and animals. Her offerings include workshops, webinars and classes, lecturing, consulting, coaching, with a special intent for hands on building and development. She is registered with the International Association of Medical Intuitives.

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For more information please contact Bridgette at the Ministry Of Consciousness http://ministryofconsciousnessnevada.org/

What A Shaman Sees In A Mental Hospital

The Shamanic View of Mental Illness

In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born.

What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm. “Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field,” says Dr. Somé. These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm.

One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him.

“I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village.” What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself, “So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.”

Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies.

On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave.

In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer. “The other world’s relationship with our world is one of sponsorship,” Dr. Somé explains.“More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world.”

The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer.

“The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes.

Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people.

SCHIZOPHRENIA AND FOREIGN ENERGY

With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.”

What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé.

Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.”Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be.

It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies

ALEX: CRAZY IN THE USA, HEALER IN AFRICA

To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. “I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world,” says Dr. Somé.

Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.”

With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.”

To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people.“He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal.

After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.”

The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree.

Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.”

After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people.

LONGING FOR SPIRITUAL CONNECTION

A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says.

In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment.

Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.”The ancestral spirit of the natural world comes visiting. “It’s not so much what the spirit wants as it is what the person wants,” he says. “The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that.”

That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either.

As part of the ritual to merge the mountain and human energy, those who are receiving the“mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.”

When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit.

“People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone.

A SACRED RITUAL APPROACH TO MENTAL ILLNESS

One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking. “The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live,” Dr. Somé writes in Ritual: Power, Healing, and Community. “To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it.”

Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general.

One of these involves helping people discover that their distress is coming from the fact that they are“called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling.

Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé. He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.”

Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains. “If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling.”

The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process“trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be“ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.”

“Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals.

Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé.

http://www.jbbardot.com/shaman-mental-hospital/

Africa Traditional Healers LUBOWA

Traditional Consultant MUWONGE HASSAN

He is born to the Ganda Tribe of East Africa’s Ugandaand is from the Ngabi Clan. He was guided by the spirits from an early age of three years to prepare him to be their medium to the present world. Through sensitizations, rituals and divination, he connects today’s world with the ancestors and spreads the message of the importance of spirits to the community. Muwonge, as a spiritual medium, is endowed with great powers which help in traditional healing techniques with emphasis in spiritual healing.

Traditional Doctor Nanziri Mai Nasimbwa

T/Dr Nanzirir Mai is a member of the Kobbe Clan from The Ganda Tribe in Uganda.   She lives in the townshipof Gombe sub county in Butambala District.  From an early age, learned the rituals entrusted to her family. Today she is helping her people reclaim their ancestral wisdom which had been watered down by several generations of colonization and missionary presence. Her particular emphasis is on the role of women in the spiritual welfare of the community.

Traditional Doctor Naiga Milly

Born to the Ngabi Clan of the Ganda Tribe, she has lived in culturally oriented society ever since her youth. She is the Chairperson of LUBOWA TRADITIONAL HEALERS ASSOCIATION. The teachings and prophecies she received from her grandparents, her personal experiences, and “Dreamtime” have made her a knowledgeable traditional spiritualist.

Traditional Doctor Kasule Bazirondere Umar

He has his origin from The Ngeye Clan of the Ganda Tribe in Uganda. Kasule began his training as an attendant of The African Spiritual Temple (Esabbo) at the age of three. He is currently known to be a medium to various spirits with the community. He is also The Vice Chairperson of LUTHA.

http://lutha.webs.com/reknownspiritualists.htm