Moth & Path of Knowledge: Cognitive Systems

My current run-in with Moth reminded me of the earlier works of Castaneda.

The picture I took from an old mining house, the perspective of how large it looked on the window, and the landscape behind it really brought on the memories of the Moth Carlos had battled with early on. Just like in the Bible of many of the characters battling and fighting angels, I often think that may what we see in the mind’s filters, projections that keep our mind’s beliefs in check. One person has an altered reality and battles a giant moth, another an angel, another an alien. what if the outside force we are all battling is the same but our minds change the picture of what we are seeing for its own benefit, control system?

From the Wheel of Time with attached PDF book

This series of specially selected quotations were gathered from the first eight books that I wrote about the world of the shamans of ancient Mexico. The quotations were taken directly from the explanations given to me as an anthropologist by my teacher and mentor don Juan Matus, a Yaqui
Indian shaman from Mexico. He belonged to a lineage of shamans that traced its origins all the way back to the shamans who lived in Mexico in ancient times. In the most effective manner he could afford, don Juan Matus ushered me into his World, which was, naturally, the world of those shamans of antiquity. Don Juan was, therefore, in a key position. He knew about the existence of another realm of reality, a realm which was neither illusory nor the
product of outbursts of fantasy. For don Juan and the rest of his shaman-companions – there were fifteen of them – the world of the shamans of antiquity was as real and as pragmatic as anything could be.
This work started as a very simple attempt to collect a series of vignettes, sayings, and ideas from the lore of those shamans that would be interesting to read and think about. But once the work was in progress, an unforeseeable twist of direction took place: I realized that the quotations by
themselves were imbued with an extraordinary impetus. They revealed a covert train of thought that had never been evident to me before. They were pointing out the direction that don Juan’s explanations had taken over the thirteen years in which he guided me as an apprentice.
Better than any type of conceptualization, the quotations revealed an unsuspected and unwavering line of action that don Juan had followed in order to promote and facilitate my entrance into his world. It became something beyond speculation to me that if don Juan had followed that line, this
must have also been the way in which his own teacher had propelled him into the world of shamans.
Don Juan Matus’s line of action was his intentional attempt to pull me into what he said was another cognitive system. By cognitive system, he meant the standard definition of cognition: “the processes responsible for the awareness of everyday life, processes which include memory, experience, perception, and the expert use of any given syntax.” Don Juan’s claim was that the
shamans of ancient Mexico had indeed a different cognitive system than the average man’s.

http://index-of.es/z0ro-Repository-3/Castenada/11.%20The%20Wheel%20Of%20Time.pdf

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Original Sovereign Tribal Federation

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A major purpose of the Original Sovereign Tribal Federation is to unite Original society nationally. This purpose comes about through the vision to re-dignify relations with self and between genders and clans.

“National unity through the OSTF provides a foundation for practical, ethical and cultural practices from which to reach out to non-indigenous society.”

Underlain by the cultural responsibilities of Original Law that has been the stabilizing force of Original society for ten’s of thousands of years and the support of Ancestors who have gone before, OSTF enables a development of cultural law to uphold a new paradigm of caring for people and country in this post-modern era.

The OSTF is on the edge between traditional Original society and postmodern Australian society. The ‘Edge’ is a term for a transition zone between, for example, ecologies, cultures, paradigms, trade or geographical boundaries. In ecological terms, the edge is the place that is richest in species, habitats and interactions because it is the interface between two environments.

The Original Sovereign Tribal Federation is poised on an intercultural boundary, rich in possibility for the development of modern Original culture as an integral part of a holistic vision for all Australians.

A catalyst for the OSTF is the discontent arising from numerous, ineffectual assimilation policies perpetrated under British Sovereign law, since the illegal settlement of Australia by Britain over 200 years ago.

Ineffectual from an Original viewpoint because the patent disregard of settlers towards the oldest continuous culture on Earth; born of ignorance, self-interest and avarice, produced tragic hardship, inequality and abasement of the physical and cultural dignity of a whole people.

Ineffectual from a settler perspective, because the British and Christianizing agendas have failed to assimilate the traditional Original culture.

Two hundred years on, intercultural relations remain generally fraught, frustrated and confrontational.

While thousands of scholars, governmental and non-governmental representatives have worked for decades, and billions of dollars have been spent, on researching, studying and planning numerous solutions, policies and practices, the intercultural edge remains chaotic and unsatisfying for both settlers and Origines.

Intractable problems and issues regarding rights to land/country, health, representation and cultural expression continue to abrade national moral integrity. Degradation of spirit abounds on both sides of the cultural divide.

National Original unity through the OSTF Treaty provides a foundation of practical, ethical and cultural practices from which Original society can reach out to non-indigenous society and take its place as a vital and invaluable contributor to Australian society and the global community.

The stabilisation of Original society by its peoples, feeds country, re-vitalizes relationships and re-dignifies life. As this renewal of country and peoples occurs, the cultural re-empowerment filters across the intercultural boundary, changing attitudes and behaviours in non-original society by osmosis.

OSTF would like to extend an invitation to your community to provide a venue and receive OSTF on behalf of your local community so as to inform our traditional elders of the sovereignty process currently being offered around remote parts of this continent.

Please view the work OSTF has been involved with recently,  as documented by Mirrial Arc-Hive Media  the Production and Archival arm to OSTF which has been filming and documenting this historical process.

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OSTF is eager to establish contacts in remote locations and communities with the result being that there will be a community host to receive OSTF.

With community support we are hoping to establish bloodline connection to country so as to create a Treaty with OSTF to assist in reconvening of parliaments on traditional lands.

Should you know of relevant bloodline elders and/or event organisers to deliver this important message of freedom and opportunity to reconvene tribal parliaments.